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66.15 Questioner: Is this desire and will that operates through to the time/space section a function only of the entity who is healed or is it also the function of the healer, the crystallized healer?
Ra: I am Ra. May we take this opportunity to say that this is the activity of the Creator. To specifically answer your query the crystallized healer has no will. It offers an opportunity without attachment to the outcome, for it is aware that all is one and that the Creator is knowing Itself.
66.19 Questioner: Is a vertical positioning of the spine useful or helpful in the meditative procedure?
Ra: I am Ra. It is somewhat helpful.
66.29 Questioner: In a transition from third to fourth density we have two other possibilities other than the type that we are experiencing now. We have the possibility of a totally positively polarized harvest and the possibility of a totally negatively polarized harvest that I understand have occurred elsewhere in the universe many times. When there is a totally negatively polarized harvest, when a whole planet, that is, has negatively polarized and makes the transition from third to fourth density, does the planet have the experience of the distortion of disease that this planet now experiences prior to that transition?
Ra: I am Ra. You are perceptive. The negative harvest is one of intense disharmony and the planet will express this.
67.31 Questioner: Only if there is anything that we can do to make the instrument more comfortable or to improve the contact?
Ra: I am Ra. Continue, my friends, in the strength of harmony, love, and light. All is well. The alignments are appreciated for their careful placement.
I am Ra. I leave you now, my friends, in the glory of the love and the light of the Infinite Creator. Go forth, then, rejoicing in the power and the peace of the One Infinite Creator. Adonai.
68.4 Questioner: The primary reason that we considered it important to have this session today is that I might not be around for a while and I had a pressing question about what happened Sunday night when, apparently, the instrument was slipping into a trance state during one of the normal meetings, and I would like to question you on this. Can you give me information about what happened?
Ra: I am Ra. We can.
68.8 Questioner: Let me be sure that I understand you. Is that darkness experienced in negative space/time or in negative time/space?
Ra: I am Ra. Negative time/space.
68.19 Questioner: Only is there anything that we can do to make the instrument more comfortable or improve the contact?
Ra: I am Ra. You are conscientious. We realize your necessity for these queries. All is well, my friends. We thank you and leave you in the love and in the light of the One Infinite Creator. Go forth, therefore, rejoicing in the power and in the peace of the One Infinite Creator. Adonai.
69.10 Questioner: Now, has a Wanderer ever been so infringed upon by, shall I say, a negative adept or whoever and then placed in negative time/space?
Ra: I am Ra. This is correct.
69.13 Questioner: You said the higher self is reluctant to enter negative space/time. Is that correct?
Ra: I am Ra. The incarnative process involves being incarnated from time/space to space/time. This is correct.
69.11 Questioner: Can you tell me of the situation that the Wanderer finds itself in and why the path back cannot be the simple moving back into the same value of positive time/space?
Ra: I am Ra. The path back revolves, firstly, about the higher self’s reluctance to enter negative space/time. This may be a significant part of the length of that path. Secondly, when a positively oriented entity incarnates in a thoroughly negative environment it must needs learn/teach the lessons of the love of self thus becoming one with its other-selves.
When this has been accomplished the entity may then choose to release the potential difference and change polarities.
However, the process of learning the accumulated lessons of love of self may be quite lengthy. Also the entity, in learning these lessons, may lose much positive orientation during the process and the choice of reversing polarities may be delayed until the mid-sixth density. All of this is, in your way of measurement, time-consuming although the end result is well.
70.3 Questioner: The instrument has complained of intensive psychic attack for the past diurnal period, approximately. Is there a reason for the intensification of this at this time?
Ra: I am Ra. Yes.
70.6 Questioner: In the last session Ra stated that “the path back from sixth-density negative time/space revolves, firstly, about the higher self’s reluctance to enter negative time/space.” Could you explain the higher self’s position with respect to positive and negative time/space and why it is so reluctant to enter negative time/space that it is necessary for the mind/body/spirit complex to incarnate in negative space/time to find its path back?
Ra: I am Ra. In brief, you have answered your own query. Please question further for more precise information.
70.7 Questioner: Why is the higher self reluctant to enter negative time/space?
Ra: I am Ra. The Higher Self is reluctant to allow its mind/body/spirit complex to enter negative time/space for the same basic reason an entity of your societal complex would be reluctant to enter a prison.
70.10 Questioner: Am I correct in assuming that all of the mind/body/spirit complexes that exist in the levels below mid-sixth density have a higher self in mid-sixth density? Is this correct?
Ra: I am Ra. This is correct.
70.13 Questioner: The higher self existing in mid-sixth density seems to be at the point where the negative and positive paths of experience merge into one. Is there a reason for this?
Ra: I am Ra. We have covered this material previously.
70.18 Questioner: I’ll ask this question to inform me a little bit about what you just stated. When you came to this planet in craft 18,000 and 11,000 years ago, these craft have been called, I believe, bell craft and were photographed by George Adamski. If I am correct these craft looked somewhat like a bell; they had portholes around the upper portions; and they had three hemispheres at 120° apart underneath. Is this correct?
Ra: I am Ra. This is correct.
70.22 Questioner: I am sorry to ask such stupid questions, but I am trying to determine something about space/time, time/space, and you might say this very difficult area of the mechanism of evolution. I think it is central to the understanding of our evolution. However, I am not sure of this and I may be wasting my time. Could Ra comment on whether I am wasting my time in this particular [chuckles] investigation or whether it would be fruitful?
Ra: I am Ra. Since the concepts of space/time, or physics, and time/space, or metaphysics, are mechanical they are not central to the spiritual evolution of the mind/body/spirit complex. The study of love and light is far more productive in its motion towards unity in those entities pondering such concepts. However, this material is, shall we say, of some small interest and is harmless.
70.24 Questioner: I will, at the next session, then attempt to turn more toward the heart. I was attempting in this session to get at a point that I thought was central to the evolution of spirit but I seem to have gone awry. I’m sorry for that. It is sometimes very, very difficult for me to question wisely in these areas.
I will just ask if there is anything that we can do to benefit the contact or make the instrument more comfortable?
Ra: I am Ra. You are most conscientious and the alignments are especially good. We thank you, my friends, and have been glad to speak with you. We are attempting to be of the greatest aid to you by taking care not to deplete this instrument. Thus although a reserve remains we will attempt from this working onward to keep this reserve, for this instrument has arranged its subconscious to accept this configuration.
I am Ra. You are all doing well, my friends. We leave you in the love and in the light of the One Infinite Creator. Go forth, therefore, rejoicing and glorying in the power and in the peace of the One Infinite Creator. Adonai.
71.8 Questioner: If an entity has chosen the negative polarization are the processes of healing and review similar for the negative path?
Ra: I am Ra. This is correct.
71.16 Questioner: I will state that the objective of a white magical ritual is to create a change in consciousness of a group. Is this correct?
Ra: I am Ra. Not necessarily. It is possible for what you term white magic to be worked for the purpose of altering only the self or the place of working. This is done in the knowledge that to aid the self in polarization towards love and light is to aid the planetary vibration.
71.20 Questioner: Can you tell me if we have covered the necessary material to this point to, if published, make the necessary reparations for the naïve actions?
Ra: I am Ra. We mean no disrespect for your service, but we do not expect to make full reparations for these distortions. We may, however, offer our thoughts in the attempt. The attempt is far more important to us than the completeness of the result. The nature of your language is such that what is distorted cannot, to our knowledge, be fully undistorted but only illuminated somewhat.
71.23 Questioner: Is there anything that we can do to improve the contact or make the instrument more comfortable?
Ra: I am Ra. You are conscientious. Remain most fastidious about the alignments of the appurtenances. We thank you. I am Ra. I leave you in the love and in the glorious light of the Infinite Creator. Go forth, therefore, rejoicing in the power and in the peace of the One Infinite Creator. Adonai.
72.2 Questioner: Was the banishing ritual that we performed of any effect in purifying the place of working and screening from influences that we do not wish?
Ra: I am Ra. This is quite correct.
72.4 Questioner: Can you tell me what caused the instrument to become in a condition toward unconsciousness during the last two meditations prior to this one to such an extent that we discontinued [them]?
Ra: I am Ra. We can.
72.12 Questioner: Could you explain what you mean by “raises up any personality?”
Ra: I am Ra. Clues, we may offer. Explanation is infringement. We can only ask that you realize that all are One.
72.13 Questioner: We have included “Shin” in the banishing ritual, “Yod Heh Vau Heh*” to make it “Yod Heh Shin Vau Heh.” Is this helpful?
Ra: I am Ra. This is helpful especially to the instrument whose distortions vibrate greatly in congruency with this sound vibration complex.
72.18 Questioner: I would just ask if there is anything that we can do to make the instrument more comfortable or improve the contact?
Ra: I am Ra. This instrument has some increased distortion in the region of the neck. Some attention here might provide greater comfort. All is well, my friends. The forbearance and patience observed by Ra are commendable. Continue in this fastidiousness of purpose and care, for the appropriate configurations for contact, and our continuance of contact, will continue to be possible. This is acceptable to us.
I am Ra. I leave you, my friends, glorying in the love and the light of the One Infinite Creator. Go forth, then, rejoicing in the power and in the peace of the One Infinite Creator. Adonai.
73.2 Questioner: Has the banishing ritual that we have performed been helpful for this contact?
Ra: I am Ra. The ritual described has gained with each working in making efficacious the purity of contact needed not only for the Ra contact but for any working of the adept.
73.3 Questioner: Thank you. We would like to thank Ra at this time for the opportunity to be of service for those on this sphere who would like to have the information that we gain here to disseminate.
You stated that free will, one-pointed in service to others had the potential of alerting a great mass of light strength. I assume that the same holds precisely true for the service-to-self polarity. Is this correct?
Ra: I am Ra. This is incorrect but subtly so. In invocation and evocation of what may be termed negative entities or qualities, the expression alerts the positively oriented equivalent. However, those upon the service-to-others path wait to be called and can only send love.
73.9 Questioner: Previously you stated— I believe I’m correct in say[ing] this— that where the two directions meet you have a measure, let us say, of the development of any particular mind/body/spirit complex. Am I correct?
Ra: I am Ra. This is correct.
73.11 Questioner: Desire and will are key factors in the process. Is this correct?
Ra: I am Ra. We would add one quality. In the magical personality desire, will, and polarity are the keys.
74.13 Questioner: There are many of these. The ones most obvious in our society are those used in the church rather than those used by the magical adept. What is the difference in the effect of those used, say, in the church, in our various churches, and those specifically magical incantations used by the adept?
Ra: I am Ra. If all in your churches were adepts consciously full of will, of seeking, of concentration, of conscious knowledge of the calling, there would be no difference. The efficacy of the calling is a function of the magical qualities of those who call; that is, their desire to seek the altered state of consciousness desired.
74.14 Questioner: In selecting a protective ritual we finally agreed upon the Banishing Ritual of the Lesser Pentagram. I assume that these sound vibratory complexes are the type you speak for the alerting of those on the inner planes. Is this correct?
Ra: I am Ra. This is correct.
75.20 Questioner: You are speaking of this other person now that is singing the Mass? This is correct?
Ra: I am Ra. No.
75.21 Questioner: I think there was a little miscommunication here. The other person who sings the Mass who helped in creating this chink you said was also greeted by an Orion entity, and my question was what density was that entity that greets the person who sings the Mass?
Ra: I am Ra. We did not speak of any entity but the instrument.
75.30 Questioner: Could you tell me the musical name of the notes to be intoned that are of this quality?
Ra: I am Ra. We may not.
75.34 Questioner: Well, is there an optimum length of hair for this aid?
Ra: I am Ra. There is no outer limit on length but the, shall we say, inner limit is approximately four to four and one-half inches depending upon the strength of the contact and the nature of the instrument.
75.32 Questioner: The three aspects of the magical personality are stated to be power, love, and wisdom. Is this correct and are these the only primary aspects of the magical personality?
Ra: I am Ra. The three aspects of the magical personality, power, love, and wisdom, are so called in order that attention be paid to each aspect in developing the basic tool of the adept; that is, its self. It is by no means a personality of three aspects. It is a being of unity, being of sixth density and equivalent to what you call your higher self and, at the same time, is a personality enormously rich in variety of experience and subtlety of emotion.
The three aspects are given that the neophyte not abuse the tools of its trade but rather approach those tools balanced in the center of love and wisdom and thus seeking power in order to serve.
75.41 Questioner: Is there anything that we can do to make the instrument more comfortable or improve the contact?
Ra: I am Ra. You are conscientious. The alignments are well.
I am Ra. I leave you, my friends, in the love and the light of the One Infinite Creator. Go forth, therefore, rejoicing in the power and peace of the One Infinite Creator. Adonai.
76.5 Questioner: Would it be beneficial for us to perform [the] banishing ritual more in this room?
Ra: I am Ra. It is beneficial to regularly work in this place.
76.7 Questioner: Then am I correct in assuming that the priests in Egypt, in attempting to convert knowledge that they had received initially from Ra into understandable symbology, constructed and initiated the concept of the tarot? Is this correct?
Ra: I am Ra. This is correct with the addition of the Sumerian influence.
76.14 Questioner: Did you state that second density was 4.6 billion? B, b-i-l? Is that correct?
Ra: I am Ra. This is correct.
76.19 Questioner: I am assuming that on entering into third density, for this planet, disease did not exist in any form. Is this correct?
Ra: I am Ra. This is incorrect.
77.2 Questioner: Was the instrument under attack just prior to this session?
Ra: I am Ra. This is correct.
77.3 Questioner: Is there anything that we could do to help protect the instrument from these attacks prior to the session?
Ra: I am Ra. This is correct.
77.4 Questioner: What could we do?
Ra: I am Ra. Your group could refrain from continuing this contact.
77.21 Questioner: Then did this particular Logos that we experience plan for this polarity and know all about it prior to its plan? That I suspect is what happened.
Ra: I am Ra. This is quite correct.
78.3 Questioner: Did this have any detrimental effect on the instrument?
Ra: I am Ra. Very little. The instrument felt the presence it has come to associate with cold and spoke. The instrument did the appropriate thing.
78.6 Questioner: What was the experience that caused the healing of the time/space kidney?
Ra: I am Ra. This experience was the healing of self by self with the catalyst of the spiritual healer whom you call Pachita.
78.17 Questioner: Why do the densities have the qualities that they have? You have named the densities with respect to their qualities, this density being that of— the next, the fourth density being that of love, etc. Can you tell me why these qualities exist in that form? Is it possible to answer this question at all?
Ra: I am Ra. It is possible.
78.26 Questioner: The choice of polarity being the unique circumstance, shall I say, for the archetypical basis for the evolution of consciousness in our particular experience indicates to me that we have arrived, through a long process of the Creator knowing Itself, we’ve arrived at a position of present or maximum efficiency for the design of a process of experience. That design for maximum efficiency is in the roots of consciousness and is the archetypical mind and is a product of everything that has gone before. There are, unquestionably, relatively pure archetypical concepts for the seven concepts for mind, body, and spirit. I feel that the language that we have for these is somewhat inadequate.
However, we will continue to attempt to understand, and that is a poor word also, the foundation for this and I am hoping that I have laid the foundation with some degree of accuracy in attempting to set a background for the development of the archetypes of our Logos. Have I left out anything or made any errors, or could you make any comments on my attempt to lay a background for the construction that our Logos used for the archetypes?
Ra: I am Ra. Your queries are thoughtful.
78.30 Questioner: Are the seven archetypes for mind a function of or related to the seven densities that are to be experienced in the octave?
Ra: I am Ra. The relationship is tangential in that no congruency may be seen. However, the progress through the archetypes has some of the characteristics of the progress through the densities. These relationships may be viewed without being, shall we say, pasted one upon the other.
79.7 Questioner: Specifically, in the experience where only the service-to-others polarity in third density evolved for continued evolution into the higher densities, was the veil that is drawn with respect to knowledge of previous incarnations, etc., in effect for those entities?
Ra: I am Ra. No.
79.15 Questioner: Nine archetypes, I will guess that those nine were three of mind, three of body, and three of spirit. Is this correct?
Ra: I am Ra. This is correct.
79.16 Questioner: I am going to guess that in the system of the tarot those archetypes would roughly correspond to, for the mind, the Magician, the Emperor, and the Chariot. Is this correct?
Ra: I am Ra. This is incorrect.
79.17 Questioner: Could you tell me what they correspond to?
Ra: I am Ra. The body, the mind, and the spirit each contained and functioned under the aegis* of the matrix, the potentiator, and the significator. The significator of the mind*, body, and spirit is not identical to the significator of the mind*, body, and spirit complexes.
79.18 Questioner: I now understand what you meant in the previous session by saying to extend free will the significator must become a complex. It seems that the significator has become the complex that is the third, fourth, fifth, sixth, and seventh of the mind, the tenth on of the body, and the seventeenth on of the spirit. Is this correct?
Ra: I am Ra. This is incorrect.
79.19 Questioner: Could you tell me what you mean by “the significator must become a complex?”
Ra: I am Ra. To be complex is to consist of more than one characteristic element or concept.
79.22 Questioner: Well, the idea then was to create some type of veil between Matrix and Potentiator. Is this correct?
Ra: I am Ra. This is correct.
79.23 Questioner: This veil then occurs between what we now call the conscious and the unconscious mind. Is this correct?
Ra: I am Ra. This is correct.
79.25 Questioner: Could you de-roughen it, elucidate a bit on that?
Ra: I am Ra. There is intervening material before we may do so.
79.29 Questioner: Now we are getting to what I was trying to determine. Then at this point were there still only nine archetypes and the veil had just been drawn between the Matrix and Potentiator?
Ra: I am Ra. There were nine archetypes and many shadows.
79.33 Questioner: Now, let me be sure I understand you: prior to the change and the extension of free will, let’s take specifically the end of fourth density, magical potential for the condition when there was only service-to-others polarization, magical ability or potential was much greater at the end of fourth density than at the end of fourth density immediately after the split of polarization and the extension of free will. Is that correct?
Ra: I am Ra. Magical ability is the ability to consciously use the so-called unconscious. Therefore, there was maximal ability prior to the innovation of sub-Logoi’s free will.
79.38 Questioner: Then is the Hierophant the link, you might say, between the mind and the body?
Ra: I am Ra. There is a strong relationship between the significators of the mind, the body, and the spirit. Your statement is too broad.
80.7 Questioner: I understand this up to a point— that point is [if] the entity were successful in either of these attempts of what value would this be to him? Would it increase his ability? Would it increase his polarity? By what mechanism would it do whatever it does?
Ra: I am Ra. Having attempted for some of your space/time with no long-lasting result to do these things the entity may be asking this question of itself. The gain for triumph is an increase in negative polarity to the entity in that it has removed a source of radiance and thereby offered to this space/time the opportunity of darkness where there once was light. In the event that it succeeded in enslaving the mind/body/spirit complex of the instrument it would have enslaved a fairly powerful entity, thus adding to its power.
80.9 Questioner: Are you saying, then, that this power is of the spirit and not of the mind or the body?
Ra: I am Ra. The work of the adept is based upon previous work with the mind and the body, else work with the spirit would not be possible on a dependable basis. With this comment we may assert the correctness of your assumption.
80.14 Questioner: [I] didn’t intend to get too far ahead of my questioning process here. The either positively or negatively polarized adept, then, is building a potential to draw directly on the spirit for power. Is this correct?
Ra: I am Ra. It would be more proper to say that the adept is calling directly through the spirit to the universe for its power, for the spirit is a shuttle.
80.16 Questioner: I guess that the nineteenth archetype of the spirit would be the Significator of the Spirit*. Is that correct?
Ra: I am Ra. This is correct.
80.18 Questioner: Then would this process of radiation or absorption, since we have what I would call a flux or flux rate, be the measure of the power of the adept?
Ra: I am Ra. This may be seen to be a reasonably adequate statement.
80.19 Questioner: Then for the twentieth archetype I’m guessing that this is the Transformation of the Spirit, possibly analogous to the sixth-density merging of the paths. Is this in any way correct?
Ra: I am Ra. No.
81.6 Questioner: Is there any of this effect upon the other two of us in this group?
Ra: I am Ra. This is quite correct.
81.10 Questioner: She would like to know if she has an increased sensitivity to foods?
Ra: I am Ra. This instrument has an increased sensitivity to all stimuli. It is well that it use prudence.
81.12 Questioner: The eleventh archetype, the Experience of the Body, represents the catalyst that has been processed by the mind/body/spirit complex and is called the Enchantress because it produces further seed for growth. Is this correct?
Ra: I am Ra. This is correct.
81.19 Questioner: Well, we presently find ourselves in the Milky Way Galaxy of some 200 or so million— correction, 200 or so billion— stars and there are millions and millions of these large galaxies spread out through what we call space. To Ra’s knowledge, I assume, the number of these galaxies is infinite? Is this correct?
Ra: I am Ra. This is precisely correct and is a significant point.
81.20 Questioner: The point being that we have unity. Is that correct?
Ra: I am Ra. You are perceptive.
81.21 Questioner: Then what portion of these galaxies is Ra aware of? Has Ra experienced consciousness in many other of these galaxies?
Ra: I am Ra. No.
81.25 Questioner: Was the call in each instance from the third-density beings or was this call from additional or other densities?
Ra: I am Ra. In general, the latter supposition is correct. In the particular case of the Sun sub-Logos, third density is the density of calling.
81.26 Questioner: Ra then has not moved at any time into one of the other major galaxies. Is this correct?
Ra: I am Ra. This is correct.
81.29 Questioner: I was wondering if, in that some of the Wanderers from Ra going to the other major galaxies, that is, leaving this system of 200 plus billion stars of lenticular shape and going to another cluster of billions of stars and finding their way to some planetary situation there, would any of these Wanderers encounter the dual polarity that we have here, the both the service-to-self and the service-to-others polarity?
Ra: I am Ra. This is correct.
82.9 Questioner: Are these central original creations a cluster of what we call stars, then?
Ra: I am Ra. This is correct. However, the closer to the, shall we say, beginning of the manifestation of the Logos the star is, the more it partakes in the one original thought.
82.20 Questioner: Did the highly technological societies evolve travel through what we call space to other planets or other planetary systems? Did some of them do this?
Ra: I am Ra. This is correct.
82.21 Questioner: Then even though, from our point of view, there was great evolutionary experience it was deemed at some point by the evolving Logos that an experiment to create a greater experience was appropriate. Is this correct?
Ra: I am Ra. This is correct and may benefit from comment. The Logos is aware of the nature of the third-density requirement for what you have called graduation. All the previous, if you would use this term, experiments, although resulting in many experiences, lacked what was considered the crucial ingredient; that is, polarization. There was little enough tendency for experience to polarize entities that entities repeated habitually the third-density cycles many times over. It was desired that the potential for polarization be made more available.
82.23 Questioner: It seems that you might make an analogy in our present illusion of those who are born into extreme wealth and security. Is this correct?
Ra: I am Ra. Within the strict bounds of the simile, you are perceptive.
82.26 Questioner: Before the veil, during the review of incarnation, were the entities at that time aware that what they were trying to do was sufficiently polarize for graduation?
Ra: I am Ra. This is correct.
82.25 Questioner: I don’t grasp too well the condition of incarnation and time between incarnation prior to the veil in that I do not understand what was the difference other than the manifestation of the third-density, yellow-ray body. Was there any mental difference upon what we call death? Was there any— I don’t see the necessity for what we call a review of the incarnation if the consciousness was uninterrupted. Could you clear that point for me?
Ra: I am Ra. No portion of the Creator audits the course, to use your experiential terms. Each incarnation is intended to be a course in the Creator knowing Itself. A review or, shall we say, to continue the metaphor, each test is an integral portion of the process of the Creator knowing Itself. Each incarnation will end with such a test. This is so that the portion of the Creator may assimilate the experiences in yellow-ray, physical third density, may evaluate the biases gained, and may then choose, either by means of automatically provided aid or by the self, the conditions of the next incarnation.
83.11 Questioner: In our present illusion we have undoubtedly lost sight of techniques of enslavement that are used since we are so far departed from the pre-veil experience. I am sure that many with service-to-others orientation are using techniques of enslavement even though they are not aware these are techniques of enslavement simply because they have been evolved over so long a period of time and we are so deep into the illusion. Is this not correct?
Ra: I am Ra. This is incorrect.
83.13 Questioner: Then for a service-to-others oriented entity at this time meditation upon the nature of these little-expected forms of slavery might be productive in polarization I would think. Am I correct?
Ra: I am Ra. You are quite correct.
83.15 Questioner: Is the veil supposed to be what I would call semi-permeable?
Ra: I am Ra. The veil is indeed so.
83.21 Questioner: When the veiling process originally took place, then, it seems that the Logos must have had a list, you might say, of those [functions] that would become unconscious and those that would remain consciously controlled. I am assuming that if this occurred there was good reason for these divisions. Am I any way correct on this?
Ra: I am Ra. No.
83.22 Questioner: Would you correct me, please?
Ra: I am Ra. There were many experiments whereby various of the functions or distortions of the body complex were veiled and others not. A large number of these experiments resulted in nonviable body complexes or those only marginally viable. For instance, it is not a survival-oriented mechanism for the nerve receptors to blank out unconsciously any distortions towards pain.
83.26 Questioner: What I was trying to indicate was that the plan of the Logos in veiling the conscious from the unconscious in such a way that the pain could not so easily be controlled would have created a system of catalyst that was not previously usable. Is this generally correct?
Ra: I am Ra. Yes.
84.14 Questioner: Would you give me an example of that last statement?
Ra: I am Ra. We preface this example with the reminder that each system is quite distorted and its teachings always half-lost. However, one such system is that called the tantric yoga.
85.3 Questioner: What is the current situation with respect to our fifth-density, service-to-self polarized companion, shall I say?
Ra: I am Ra. Your companion has never been more closely associated with you than at the present nexus. You may see a kind of crisis occurring upon the so-called magical level at this particular space/time nexus.
85.5 Questioner: I am totally aware of the lack of necessity or even rational need for naming of entities or things. I was wondering if this particular entity had a name just so that we could increase our efficiency of communicating with respect to him. Does he have a name?
Ra: I am Ra. Yes.
85.7 Questioner: What would the difference be?
Ra: I am Ra. If one wishes to have power over an entity it is an aid to know that entity’s name. If one wishes no power over an entity but wishes to collect that entity into the very heart of one’s own being it is well to forget the naming. Both processes are magically viable. Each is polarized in a specific way. It is your choice.
85.8 Questioner: I am assuming that it would be a problem for the instrument if she were to meditate without the hand pressure from the other-self at this time because of the continued greeting. Is this correct?
Ra: I am Ra. This is correct if the instrument wishes to remain free from this potential separation of mind/body/spirit complex from the third density it now experiences.
85.4 Questioner: What is the nature of this crisis?
Ra: I am Ra. The nature of this crisis is the determination of the relative polarity of your companion and yourselves. You are in the position of being in the third-density illusion and consequently having the conscious collective magical ability of the neophyte, whereas your companion is most adept. However, the faculties of will and faith and the calling to the light have been used by this group to the exclusion of any significant depolarization from the service-to-others path.
If your companion can possibly depolarize this group it must do so and that quickly, for in this unsuccessful attempt at exploring the wisdom of separation it is encountering some depolarization. This shall continue. Therefore, the efforts of your companion are pronounced at this space/time and time/space nexus.
86.8 Questioner: How is the dream designed or programmed? Is this done by the higher self, or who is responsible for this?
Ra: I am Ra. In all cases the mind/body/spirit complex makes what use it can of the faculty of the dreaming. It, itself, is responsible for this activity.
86.9 Questioner: Then you are saying that the subconscious is responsible for what I would call design or scriptwriting for the dream. Is this correct?
Ra: I am Ra. This is correct.
86.13 Questioner: There is a portion of sleep that has been called R.E.M. Is this the state of dreaming?
Ra: I am Ra. This is correct.
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